Hence he may cause those who now wish to be called Christians to be ashamed, unless they depart far away from all superstitions, and consecrate themselves entirely to God, and retain his worship in its sincerity. The Septuagint (LXX) adds the following to this last verse: "and advanced them, and gave them authority to rule over all the Jews who were in his kingdom. And have changed the king’s word.] means the error; שׁלה in concr., the erroneous. And this, his testimony, will appear in three evidences and manifestations of it. And have changed the king’s word — Have rendered his command of none effect, God having himself suspended the execution of it; and yielded their bodies — To expected torture and death; that they might not serve, &c. — That is, rather than they would consent to serve any god, except their own God — Or, any false god: all gods, but Jehovah, being false pretenders to divinity. What is the minister and instrument? And this consideration, that they are His servants; it is a well-alleged motive why they are delivered, His faithful service; it is a safe protection. Commentary on Daniel 3:28-30 (Read Daniel 3:28-30) What God did for these his servants, would help to keep the Jews to their religion while in captivity, and to cure them of idolatry. Have set aside my word (so "alter this word," means set aside my commandment, Ezra 6:11) from regard to God. In giving some better traits in Nebuchadnezzar‘s character, Daniel agrees with Jeremiah 39:11; Jeremiah 42:12. changed the king‘s word — have made the king‘s attempt to coerce into obedience vain. 1. II. And have changed the king's word - have made the king's attempt to coerce into obedience vain. Joseph Benson's Commentary of the Old and New Testaments. We term the faith of Nebuchadnezzar to be but momentary, because while his senses were fixed upon the miracle, he was content with the spectacle, without inquiring into the character of the God of Israel, and the bearing of his law. Then Nebuchadnezzar spake.] A mock imitation of the true God’s eternity. It is not universally so even in what is called the Christian world: there is yet in existence the Popish Inquisition, which is little else than a repetition of Nebuchadnezzar’s ediet; and which shews us, how necessary those very tests are, to which we have before alluded: for, were the Papists once to regain the ascendant in this country, we should yet again be subjected to all the bloody edicts of former days. For at the same time he not only openly announced that He had saved (Daniel 3:28) His servants, but also by an edict, issued to all the peoples of his kingdom, he forbade on pain of death the doing of any dishonour to the God of the Jews (Daniel 3:29). Have set aside his word (so “alter  …  word,” Ezra 6:11) from regard to God. The miracle brought deep convictions on Nebuchadnezzar. and what a report must now be carried into all the provinces of the empire, by those who had been summoned to attend the ceremony! That very thing which the king is compelled to praise in these three men, at this day many who boast themselves to be Christians wish to escape. “Their idols,” saith David, “are silver and gold.” It may shame us Christians, that are so basely penurious in maintaining and beautifying the worship of our God. Daniel 3:1-30 Furnace Faith; JOSEPH SEISS. Have set aside his word (so "alter … word," Ezr 6:11) from regard to God. Here Daniel shews more clearly the absence of conversion in Nebuchadnezzar, and his failure to embrace the God of Israel, and worship him with sound and complete surrender of his affections. In the midst of all this firmness, we observe not one indecorous expression; no invectives, no complaints, but simply a declaration of their affiance in God, and of their determination never to sin against him.]. Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach … - On the characteristic of mind thus evinced by this monarch, see the notes and practical remarks at Daniel 2:46-47. Who hath sent his angel - This proves that the king regarded this mysterious fourth personage as an angel, and that he used the phrase Daniel 3:25 “is like the son of God” only in that sense. And this was a necessary instruction for him at this time. They are, like Moses his bush, burning, but not consumed, The voice of the Lord divides the flames of fire. Who hath sent his angel - This proves that the king regarded this mysterious fourth personage as an angel, and that he used the phrase Daniel 3:25 "is like the son of God" only in that sense. Turning from a classic Reformed commentary on Daniel to one of the newest, Iain Duguid’s work on Daniel in the Reformed Expository Commentary series is an outstanding reference. Daniel 3:1-30 The Golden Memorial; or, Nebuchadnezzar's Great Image; CHARLES SIMEON. No blasphemers of this new-made god, but only bare refusers, and that for conscience sake. Thirdly, it appears in an honourable promotion and advancement of these three worthies to places of dignity and authority in the province of Babylon (v. 30). And the prophet upbraids Amaziah for choosing those gods that could not deliver their own people out of his hands (2 Chronicles 25:15). Cruelty, ‘tis the brand of the malignant church. Yielded their bodies - namely, to the fire, as a voluntary offering, in testimony of their faithfulness to God (cf. This is referred to by the monarch himself as a remarkable result, as indeed it was - that an Eastern despot, who had resolved on the signal punishment of any of his subjects, should be so entirety changed in his purposes toward them. 2 Daarom liet hij de geleerden, waarzeggers, tovenaars en wijzen roepen. As far as they could conscientiously obey their king, they would: but where there remained no alternative but to disobey him, or offend their God, they determined to “obey God rather than man.”. The great work here is deliverance, and riddance of these men from a mischief and destruction. As he does not act thus, his confession is worthless; not because he wished to obtain men’s favor or good opinion by what he said, but he deceived himself after the manner of hypocrites. Cruelty is not proper for either of these purposes. This Nebuchadnezzar and his courtiers saw, and were beyond measure astonished at it. Thirdly, it is done with great pomp and solemnity. For he did not depart from his own errors and give himself up entirely to the God of Israel, and embrace his worship in its purity. THE PARTICULAR CAUSE OF THE GREAT DANGER WHICH THESE MEN WERE BROUGHT INTO. To His servants God promises protection. The fourth chapter of the book of Daniel reveals yet another dream by King Nebuchadnezzar along with another unfortunate interpretation by the great Hebrew prophet, Daniel. Nor worship any god - by prostration of the body. The miracles avail only to the preparation for piety or for its confirmation; they cannot by themselves bring men to worship the true God. We come to the last motive that graciously inclined God to work this deliverance; that is: IV. And I repeat this again, to shew that repentance does not consist in one or two works, but in perseverance, as Paul says, —, “If ye live in the Spirit, walk also in the Spirit.” The marvellous deliverance of the three from the flames of the furnace produced such an impression on Nebuchadnezzar, that he changed his earlier and humbler judgment (Daniel 3:15) regarding the God of the Jews, and spoke now in praise of the might of this God. Thirdly, this mixture in religion, to serve the Lord, and yet, withal, to conform to the worship of any other god; it is contrary. And this context is worthy of observation, since faith ought to be put as a foundation, and then fortitude and constancy must be added, with which Shadrach, Meshach, and Abed-nego were endowed; because any one who reposes upon God can never be moved aside from the discharge of his duty; and however numerous the impediments which may occur, he will be borne aloft on the wings of his confidence. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? (Romans 14:23.) II. He only declared Him to be a God who is able to save His servants as no other could, and merely forbade the despising and reviling of this God. 1. [They would not for a moment confer with flesh and blood. Their conduct, and the Divine protection in consequence of their conduct, had had the effect wholly to change his purpose toward them. The endeavouring to recommend ourselves to man rather than to God. Here he confesses that Israel’s God was mighty, since he was taught it by a miracle; but this, as I have reminded you, is not sufficient for solid piety, unless instruction is added, and occupies the first place. It is implied here that they had done this voluntarily, and that they might easily have avoided it if they had chosen to obey the king. 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